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Excerpt for Verses of Plenitude by , available in its entirety at Smashwords









Verses of Plenitude

By Forester de Santos



Copyright 2019 Forester de Santos

Smashwords Edition

Smashwords Edition, License Notes

This eBook is licensed for your personal enjoyment only. This eBook may not be resold or may not be given away to other people. If you would really like to share this eBook with another person, please purchase an additional copy for each recipient. If you are reading this eBook and did not purchase it, then please return to Smashwords.com and purchase your own copy. Thank you for respecting the hard work of this author.







Table of Contents





Prologue

Acknowledgement

Dedication

Introduction - Essays in plenitude



Chapter 1 - Real knowledge

True faith

The perfect imitation

The beginning of many beginnings

The real interest

That which is not that is

True knowledge and God

To do as the light

Chaos and God

To receive for the same



Chapter 2 - To truly listen

When entering into understanding

Need is no effort

One is the key

When the truth contradicts itself

To do the good

The law of God and man

Not all faith has value

Real gladness and real joy

What is but is unseen



Chapter 3 - Unity through one

The good done through one

To become formless

The worst punishment

When heaven is there

God and doing

Science and God

Knowing through belief

Birth and rebirth

Through the seed planted



Chapter 4 - Through praise one will become

The grabbing and the rejection

The completed imitation

Doubting and reality

The power and the authority of life

The knowledge given to God

Adding to creation

Doing and telling the truth

From beloved to savior

The sons of promise



Chapter 5 - Trials and tests

The imitation of a brother

The labor free of God

Pride and vanity

Thus as in the heavens

Blind love and true love

When one becomes free

The empty vase and the full vase

The doctrine of man

Peace and knowledge



Chapter 6 - Contention

Seeking a joyful dwelling

One does to understand

Without one there is not for one

Only as son beloved one enters

Written about one before one

To understand was to have entered

He that becomes the will

A good knowledge

The printed word



Chapter 7 - Victory

When things are not

True love toward the father

The loving grace

Everything just in time

One is reformed with the word

To have and the surplus

One and reality

When to want is not to know

Royal knowledge



Chapter 8 - Gladness and joy

Through the naked skin

To believe and to enter

When the truth is

The lie is because of the belief

To teach to receive

Loneliness and he that can remove it

The servant and the will of the Master

Blind faith

Through the will of God as Creator



Chapter 9 - Real salvation

The humiliation which is the salvation of God

Wisdom run

True Affliction

Adoption and creation

Thinking and believing

That which comes out from the foresters

Man and life

Love and obligation

The Father will be seen through the son beloved



Conclusion

Closing notes

Something about Forester de Santos

More about this Author Beloved

Who am I?







Prologue

Truly glad and truly joyful will be all of those that read this, even prosperous and enriched and even they will have also the true knowledge and the true power to do more for more!







Acknowledgement

I would like very much to give complete grace to He that waited for me and that truly responded to me with complete gladness and with complete joy and with complete abundance.

Thank you so very much my Master for truly responding to me in the very day which I without knowing presented myself for more and for more to me you, my Master, responded!

Thank you!







Dedication

This eBook of Verses of Plenitude is dedicated with my complete heart and with my complete mind to he that has not only presented for more to truly make God for more but also God has become for more and has presented for more.

Because in truth, he that humbles or that presents with nothing or for nothing or without knowing thus he truly has humbled or has presented to nothing for nothing and thus he truly will have and because of truly having nothing thus he will end or he will stop from being!

But he that truly humbles for more or he that truly presents for more, thus he truly has presented to God for more than Creator and for that God will truly listen and truly also God as Creator will respond for more!







Introduction

Verses of Plenitude

Verses of Plenitude are truly inspired thoughts of real or of royal fruitfulness or are thoughts of real or of royal plenitude.

Now then, fruitfulness or plenitude is the first born son of God as Creator and through fruitfulness or through plenitude God created to create creation and once God created to create creation thus creation was more than the double or the royal abundance because when creation was created thus now creation was five times the real or the royal amount or the real or the royal abundance.

And to fruitfulness or to plenitude God listens to and to fruitfulness or to plenitude God responds to because fruitfulness or plenitude humbled or presented or was known for more thus making God for more or for greater.

In other words, when a son is makes more the father thus that son is more to the father and because of that son being more to the father thus the father will listen more and the father will respond more to that son.

So, therefore, God as Creator truly listens to fruitfulness or to plenitude and God truly responds to fruitfulness or truly responds to plenitude in fruitfulness or in plenitude because God is truly more because of fruitfulness or because of plenitude.







Chapter 1 - Real knowledge

According to the real knowledge which one presents one very self at birth thus with that very knowledge one will be known or acknowledged by those that received one and through that very knowledge or acknowledgement thus one also will do in life to in life achieve once again real knowledge for one very self and through that very knowledge of one very self thus present one very self through one’s very voice to the Creator acknowledging or recognizing the Creator as the Creator through real or through true thankfulness or through requesting real knowledge from the Creator because the Creator is real knowledge as one is also real knowledge and when one presents one very self thus one presents one very self as much more so that the Creator can also be much more than Creator.

Now then, through the grace or through thankfulness one does or one presents one very self so that one can truly know or have real knowledge and thus see the real glory.







True faith

True believe or true faith or real faith of God is becoming thus the true believe or the true faith or the real faith of God.

To believe or to have true faith or real faith of God is to have one part real knowledge of God as Creator.

And through that one part of real knowledge thus one does to get or be granted complete and real knowledge, real as royal because real knowledge is in reality royal knowledge.

And every man that comes to truly believe in God, thus that man has truly acknowledged or has adopted God as Creator or as Real Creator and thus as Royal and that man has become the real or has become the royal subject of the Creator or has become the subject beloved of the Creator, thus allowing that man as real subject or as beloved to have real faith or true faith of God as God Creator!

And so that man now has more real knowledge of God, more real knowledge of God because that man is beloved of God as Creator or that man is the real subject of God as Creator.

And if that man as beloved of God or as real subject of God thus does to get or requests to be granted complete and real knowledge of God from God, thus God will once again grant that man the request because that request truly acknowledges or adopts God as more than Creator and God as more than Creator will grant the request for further real or royal knowledge of God as more than Creator.







The perfect imitation

What better witness than one truly imitating the loving father as God the loving Creator truly wants and truly desires?

But only God as loving Creator can truly present one or can truly rename one as servant beloved of God the loving Creator to son beloved of God the loving Father!

No one can truly know the father as the son that was truly acknowledged as the son of the father and because of that very acknowledgement as son of the father the son did or the son responded as the son of the father to the father really know and to the father really imitate.

And that very imitation of the father has not only made the son greater, greater as son beloved of the father, but that very imitation of the father has also made the father greater, greater as the father beloved of the son beloved.

Now then, there never was a son born of God or there never was a son ever made or created by God as Creator.

But truly there is only rebirth or is acknowledgement or rename from servant beloved of the Master God to son beloved of the Master God, which truly is an adoption from God the loving Creator as loving Father.

And even though the servant was beloved of the Master God and the servant knew the Master God through the loving grace or through the voice of the Master God which gave him the real knowledge of beloved, the servant beloved never saw the Master God!

But the servant beloved will truly see the Master God in all His glory and in all His royal abundance when the Master God calls, acknowledges or renames the servant beloved to son beloved of the Master God.

And, therefore, not only the servant as son will know the Master God but also the servant as son will really see the glory of the Master God now the Father God of the servant as son in the son him very self!

Thus, the glory of the father is truly seeing in the son the father calls, acknowledges or renames with complete power and with complete authority son beloved of the father because of the true love of the son for the father.

And in the case of the Master or of God, the glory of the Master or the glory of God is seeing only in that servant that was adopted son of the Master or of God.

To end, the perfect imitation, perfect because it keeps renewing for being perfect, of the father is to truly adopt the father as the father once adopted or once acknowledged one and one is the prime or the very first example and through one things are known, are formed, are multiplied and even through one things are truly reborn and are truly reborn for more!







The beginning of many beginnings

To accept or to adopt a gift or a belief is only the beginning of many beginnings.

To accept or to adopt a gift or a belief with the heart, thus will bring many tests; and with every one that one passes with gladness and with joy, thus more justified one will truly be!

Now then, he that accepts or that adopts a gift or adopts a belief thus he cannot stay with his arms crossed!

He must give good maintenance of good knowledge to the adopted so that the adopted can do to revive and not only live and through its revival and not through its death thus also revives he that adopted.

Because in truth, to come to have real faith or true faith of God thus was truly to adopt God as God Creator and one must in truth give good maintenance of good knowledge to God as God Creator, because a God Creator cannot be still with His arm crossed!

The Creator truly is renewed or is revived or truly is reborn for much more through His creation and His creation thus in return is rewarded with more.

Because in truth, God is reborn as God Creator through His creation!

That is to say, creation makes God Creator and creation also makes God be reborn or revives God Father when God Father recognizes creation through her true labor of rebirth!







The real interest

The real interest toward the real things of God truly is as if giving real affection to God and because of that real affection toward God, God Himself allows us to truly know the real things and thus truly making us real things or making us real beloveds of God!

And because of that knowledge of real things of God or of real beloveds of God, we will do the real request so that it can be granted to us in reality and that way we will be more real as real saviors of God!

Because in truth, from the real things or from the real beloveds of God truly will come out the saviors of God that truly open their mouths in real praise toward God!

Now then, to have fantasy of God through the belief of another that perhaps was not a real or a true beloved or to have belief of God without having the real knowledge of God thus truly is only to have fantasy or truly is only to have belief of God without having real knowledge of God; and even much less, not having real acknowledgement or real reconfirmation of God!

And he that is not beloved of God thus he truly has no real interest or truly has no real knowledge to make any real request of God because he has no real knowledge of God and if he has no real knowledge of God as beloved of God, thus who does he praise or from who does he request real knowledge?

Thus, in truth, only the real beloveds of God will be really saved or will be real saviors of God because of their real interest toward God as much more and because of that real interest thus do the good labor of praise or make the grand labor of real request of God!

And once they make the real and the grand request of God, thus they are truly recognizing or are truly granting to God for much more than just God and Creator!







That which is not that is

One cannot convince another of what is not through what is not.

That is, that which is outside or the emptiness cannot be seeing no matter how big it is if there is not something or one that can see, know or even compare the outside with something or with one, no matter how much smaller that something or that one is.

Thus, if truly one were able to convince the other of what is not through what is not, obviously, the other would see it and the other would also be it!

Because in truth, one is the proof for one very self and never one is the proof for another or the proof of another.

So that the other is or see or even know as one, thus the other has to act with the real knowledge which is so that the other takes the real form and becomes and is seeing truly for more than one as one has also become and is seeing for more than one but not as another, because to become as another is to become as nothing because the objective of every one is truly to become for much more than one and not to become for or as another because by becoming for or as another is to become and be seeing for or as nothing.

In other words, one has presented at birth with the knowledge of one and because of that very knowledge of one thus one was truly recognized or confirmed as one but because of one very self and never for another.

And with that knowledge and that acknowledgement of one thus one very self will truly do to truly continue as one and as one do to have the true knowledge of rebirth and once one is reborn thus one will be recognized because of the rebirth of one and never because of the rebirth of another.

Therefore, he that imitates another, thus he is imitating or is doing for vanity and for that he will not have the real knowledge to be able to be reborn and of being recognized to life!

In short, the real purpose or the true purpose of one is not only to become for more through birth and through rebirth, but the real purpose or the true purpose of one is also to add through one to everything else even though everything else is complete or perfect, even to add to God no matter how complete or how perfect truly God is!







True knowledge and God

True knowledge is God. God is true knowledge. God is known through true knowledge of God and once one has true knowledge of God thus one is also God.

But only God can grant or give true knowledge of God so that one can do through that true knowledge of God.

And through true knowledge of God, God created so that through creation not only God could become greater as Creator but so that creation would acknowledge God as Creator and thus creation would be more for that very acknowledgement of God.

Now then, God is knowable but only knowable by God and one that is not God thus cannot know God.

The only way in which one can truly know God the Creator is by one becoming God the Creator through the acknowledgement of God the Creator.

And once God has acknowledged one as God thus one will have the knowledge of God to know and to see God, but know and see God in one since one was acknowledged God by God.

And this acknowledgement of God by God has not only made one greater as God, but this acknowledgement has also made God greater as Father.

But there is still only one God because any one that God grants acknowledgement of God is now part of God and not a God alone, even though the glory of God is with the one that God acknowledged God so that as God could know and see God but know and see God as much more and never himself as much more.

Thus, even though God is true, complete or perfect knowledge, God is not limited because God has room or God has space or time for much more than God and Creator.

And because of being true, complete or perfect knowledge, God keeps renewing or keeps reviving as true, complete or perfect knowledge.

And so the very same thing as with God can truly happen with the conscious living being if he truly acknowledges God and God in return acknowledges him as God so that through him God becomes much greater than Creator and the conscious living being can renew or revive as true, complete or perfect knowledge of more than God!







To do as the light

The only thing which the light takes when the light departs is the light and the things also of the light, such as the true knowledge that through her was created and that through her God as the creation became for much more!

Thus, everything else stays behind as emptiness, as darkness or as things thrown away and forgotten.

And all of those that truly seek the light, and the light is sought through the light, thus all of those must truly do as the very light!

And that truly is to put darkness behind as if they were truly swimming in the waters or were truly winging over them!

Because in truth, just as creation was for much more than creation and just as God also was for much more than God for becoming Creator through the light and now darkness or the lack no longer had power over space and emptiness, thus through us will be the renovation or the revival of not only creation but also through us will be the renovation or the revival of God!

Now then, light truly also is knowledge and through her things were known and once things were known, things took the form of the knowledge which was given by God Himself.

And just as the light is true knowledge, thus we all are also true knowledge and if truly we would do through that true knowledge, we would be able also to give knowledge to things so that things take the form of the knowledge which was given to them by us and things would become as if new things as also creation would become as if a new creation as God also would become as if a new God!







Chaos and God

True chaos is when God is denied once known. Chaos is caused by separation and not knowing the true reason for the separation.

When one was born, one was born into an environment which one knew not, even though one had truly sense or had truly heard it.

But the separation from the womb truly caused chaos to the new born and he had to be consoled and caressed so that not only the new born would feel at ease but that those doing the consoling and the caressing would also be at ease.

If the new born could not be comforted, then chaos or panic would come to those doing the comforting because they would not know what to do next, perhaps wait until the new born got tired of crying or of being in chaos!

And so chaos is lack of knowledge or lack of understanding, lack of true knowledge or lack of true understanding!

But once there is true knowledge or true understanding, thus there is no more chaos.

In fact, true knowledge or true understanding makes one as well as others as if there were never any chaos at all or as if there were never any separation because true knowledge or true understanding has put everyone as well as everything as if in a new but very familiar place because true knowledge or true understanding has filled everyone with true gladness and with true joy and so true gladness and true joy have given rebirth to all of those involved!

Now then, the very same as a new born child is with God!

God truly is according to the very knowledge or to the very understanding of God which one gives God.

And even though God is true knowledge, God will respond or will act to the knowledge or to the understanding of God, true or not!

That is the very reason that one must acknowledge God with true knowledge or with true understanding or with acknowledgement of God so that one can benefit from God.

And if one acknowledged God correctly, one will truly know it because God will draw near and one will feel his loving presence with true gladness and with true joy and God at that very moment will promise one something very great!

But after the very great promise or very great reward, comes the chaos in the form of separation because the gladness and the joy are gone and one feels afflicted!

And the environment and the things in it feel so different, as if one had just arrived and one lacks the knowledge to understand the reason for the great separation or for the great chaos when there was so much gladness and so much joy and the very great promise or the very great reward when acknowledging God!

Now then, the chaos or the separation is to reform or is to refine one into the promise or into the reward promised by God! But if one does not reform or does not refine into the promise or into the reward, one will still get what was promised to one as one believes or get a great reward as one believes.

That is, if God promises to one that nothing will be lacking to one or that or that a very great reward will be rewarded to one and one does not take the form or the reform of that promise or of that reward, thus God will do everything possible so that to one nothing will be lacking according to what one believes to what nothing will be lacking is.

And in the case of the great reward thus would be a great reward which one desires because one cannot achieve it for some state of lack or illness.

The reason for this is since one acknowledged God as God, God also believes as one that one knows or that one understands because one is knowledge as God is knowledge and God truly waits for some more acknowledgements from one!

Because in truth, one is the very great promise or one is the very great reward when one comes out reformed or refined from the chaos or from the separation and is acknowledged by God as one acknowledged God!







To receive for the same

The father imitated very well at not being and even less at giving; and the son imitated very well for the same, but the father waited for more from the son that the father never new and one day when the father saw the son, the father only saw the very emptiness which the father had left!

Now then, one cannot wait from what one never presented and if one came to present one for less than one very self, thus less can be waited for from that one because what one presented or what one gave was for the very interest of one and never because of the interest of the other, because when one gives to another thus one truly has given for more!

Because in truth, when one was born to the world, one truly presented one very self for more and for more the world recognized or reconfirmed one to life. And one forever has the gift of doing for more of what one is.

And even though one does not have riches so that through them do or through them give more, one does have the mouth and through the mouth one can add to what already is complete or is perfect.

And even though is truly too late for a son already a man to know his father already also an older man because forever they both will be strangers not only to themselves but also they will be strangers to themselves, thus it is never too late to behave as son and open the mouth and say Father to the Master of the heavens and open the ears and wait to hear: son, I hear you!

Because in truth, only the servant that has presented for more to the Master of the heavens, the Master of the heavens will allow to draw near and be illuminated and through that drawing near and illumination, the servant will truly be the servant beloved of the Master of the heavens as the Master of the heavens will truly be the Master beloved of the servant beloved of the Master beloved.

Now then, from the servant beloved of the Master beloved will truly come the salvation of the Master or will truly come the savior of the Master!

That is to say, if the servant beloved requests for the salvation of the Master because the Master will be more through that request!







Chapter 2 - To truly listen

According to how one presented to the world at birth, thus one was recognized or conformed to the world by the world!

If one presented one dead to the world thus there is nothing more to say or there is nothing more to confirm because the dead cannot hear to be able to respond.

But if one was born alive, thus for what one has presented thus one will be truly conformed to life and as one, one will do and as one, one will see and also as one, one will know and one will listen and grow through what one presented as the same as those that conformed one to the world will see one do, see one see and also know and listen and grow through one.

And they will even call one through what they truly know of one. In other words, the world will see or will know one through what one presented of one and the world will see one or will know one through what one do through one.

Now then, even though one may do for another such as one as a worker or such as one as a slave, it will be knowledge for one.

No one can do for another and another one comes to be and if one truly pretends to do as another to pretend to be another, thus everything which he presented to the world and was even conformed for, then it would be as if it was denied by him and if he does not repent thus he will not have the true knowledge to be reborn or to receive true salvation no matter what he has done for another as if another.

Because in truth, to be able to be born, one did for one for one to be born and be born with the true form of one and never be born with the form of another even though one may be named as another and one may be forced to do for another as if another.

Thus, he that does not respond when he is called is because he has not the true knowledge to be able to respond and if he does not respond even though he may have the true knowledge to be able to respond, thus he will not receive salvation because to receive salvation thus one must respond when one for one is truly called by voice from above.







When entering into understanding

The beginning was really caused because of recognition. The beginning really began when one really acknowledged the already known by one and one entered into understanding, thus waiting to be called to be offered a lower position even though that lower position is really higher than any human position.

And that lower position is really on the left side of God in the heavens but that lower position is really on the right side of God here on the very earth!

And that lower position is really as the savior of God!

Now then, to have really entered or to have really come into understanding is really as if entering into a very glorious tent!

But to have really entered or to have really come into understanding is really not entering into any place or into any land!

But to have really entered or to have really come into understanding was really to be refreshed or was really to be revived or was really to be reborn when one responded to the wonderful call and one felt with complete gladness and with complete joy as if one had just arrived as new and with complete knowledge of God as savior of God to where one already was standing!







Need is no effort

To come to need or to come to lack is no effort. To come to need or to come to lack was really for the need or for the lack of real effort.

To come to need or to come to lack was simply or was really because of laziness!

Those that stop struggling thus die!

Those that struggle to humble to the better, thus they will truly receive life so that through life they can take form; and through the form, and it is a form of a figure of struggle, thus be born and be confirmed into life as abundance and not as need or as lack, unless they were born dead!

No one is born without struggle. And even though he through his very birth was confirmed into life as abundance, the struggle to receive further life is on!

And that struggle in life is for further knowledge of life so that through that further knowledge of life, he can once again humble for the better as he once humbled before life to life receive and take the reform of life and be thus part of the abundance and never part of the need or the lack!

Now then, no one is reborn without struggle!

And those that are not reborn in life to better life thus they truly receive, their bodies will keep on decomposing until their bodies can no longer decompose and thus they die, in and out and lose for complete and lose forever their figure of struggle!

Because in truth, one struggles in the womb to receive knowledge of life and once one has received knowledge of life, thus take the form of the knowledge of life so when the form of the knowledge of life becomes complete, with the form of the knowledge of life one be born into the world and the world will confirm one with the knowledge of one not only into the world but the world will also confirm one with the knowledge of one into life and as abundance of life.

And once in the world, thus struggle as if in the womb just before receiving knowledge of life to knowledge of life receive and thus take the reform of life to be reborn with the reform of life into the very world that once received one and confirmed one not only into the world but received one and confirmed one also into life.

But this new confirmation or reconfirmation of rebirth into the world will be done by the very heavens and it will not only be a rebirth of one, but it will also be a rebirth of the earth and of the heavens!







One is the key

One is the key when God is in one but more than God and more than Creator.

The thought of God in one is truly the grand beginning of things, things great and things small, and true or real thought as also is true and real acknowledgement truly is what give form and reform and truly removes the chaos or the loneliness or even removes the sadness, the chaos, the loneliness or even the sadness which truly was a separation from God or from the loving grace of God without any thought or without any knowledge of God.

Now then, the thought of God in one toward God is truly the grand beginning of great things as is also the beginning of things small which can make the great things even much greater.

The knowledge of God in one toward the thought of God toward God truly is the continuation or truly is to give form or reform to the thought of God in one so that with that thought and that knowledge truly recognize and that way also complete as if new that which once was the very beginning of God or that which was the very creation of God.

And once God takes the form of Creator, thus God will allow one to know so that one becomes beloved of God as God as Creator has become beloved of one for God becoming Creator of one.

Because in truth, one is the key but if one does not make the minimum movement to know or to understand, which truly is to enter into the wonderful tent or is to enter into the loving grace of the Master of the wonderful tent, thus that key truly will be lost and as a thing with rust the key will disintegrate until nothing is left and forever!







When the truth contradicts itself

If the truth contradicts itself, then the truth is not the truth even though the truth adds to itself through contradictions!

No one becomes rich or famous with the truth until he becomes the truth through the very truth and once he is the very truth through the very truth thus he in truth will be more than the double abundance!

But no one else in truth can see the more than the double abundance if he is not also part of the more than the double abundance.

Only he which is the truth through the very truth will be able to see the truth which another has become.

Now then, one comes to the truth by seeking her and she will let herself be known little by little so that one little by little begins to take the form or the reform of the very truth so that the truth in truth one comes to be.

But one only comes and one only knows the truth through one and never the truth is known through another even though that other became in truth the truth through the very truth.

And once one becomes the truth through the very truth, thus one will be able to see another as the truth if that other is in truth the truth.

On other words, the sons of the father do not only know one another as the sons of the father but also the sons of the father know one another as brothers through the knowledge that they have of their father.

The father in this case is the truth and because of being the truth, thus the father has the true power to name or rename is sons and though that simple naming or renaming thus the sons are part of the father, which the very truth is!

But only the sons and those that were adopted as sons of the father in truth will know or in truth will the truth, which in truth is the father as the same as themselves!

Thus, in this way in truth is with the truth when one finds the truth and the truth is God not only as Creator but also the truth is God as Father!

But only God as Father will be seen by him that God as Father presented or renamed him as son beloved of the Father.







To do the good

To do the good in one’s life and revive to live in abundance, thus one truly needs and thus one truly must search and research the Good One.

And after one truly searches and truly researches for the Good One, the Good One will allow one to draw near and be illuminated with gladness and with joy!

Now then, the true purpose of gladness and joy is that one now beloved of the Good One be thus reborn through them and through them thus be acknowledged as savior beloved of the Good One and be also renamed the son beloved of the God One!

But if gladness and joy did not give rebirth to one because one did not humble to them or one did not know what to next, even though one was servant beloved, there will thus be a departing from gladness and joy and one will thus be in desolation from the Good One until one struggles again for gladness and for joy so gladness and joy once again are granted to one by the Good One and one humbles with gladness and with joy and thus be reborn through them so that the Good One with gladness and with joy as witnesses confirms one’s rebirth and renames one as not only the savior of the Good One but also renames one as the son beloved of the Good One!

Thus, that is the most good any man alive can truly do!

Because in truth, to revive or to give rebirth to God as Creator is the good that any man alive can really do.

And to revive or to give rebirth to God from Creator to Father, thus is the greater good that any man alive can ever do or can ever achieve!

Thus in truth, we have arrived to a very good and interesting point and that has to do with true love of one toward God!

First of all, rebirth or reviving has nothing to do with death because rebirth or reviving has everything to do in truth with life and life alive.

Secondly, all of those that have died not only have they lost all opportunity in truth of being reborn or in truth of reviving and of also showing their true love for God, but also those that have died have lost in truth the very great opportunity of doing the greater good!

Now then, we all that are alive and that have real faith or true faith of God as Creator, we all thus have not only all opportunity in truth of being reborn or in truth of reviving and of even showing our true love for God, but also we all thus have in truth the very great opportunity of doing the greater good!

And the greater good in truth is to revive God as Father beloved for the love of God as Father beloved!

And if that is not true love and the greater good of one toward God, then nothing is!







The law of God and man

The law of God truly transcends infinite boundaries, unlike the law of man which depends on them.

The law of man is not only to limit man in his very society, but the law of man is to limit man to any other realm, such as rebirth or a much greater life!

Now then, the law of God as Creator is not to limit, but the law of God as Creator is to show that there is no limit with God as Creator.

The law of God as Creator as is the very light, is to show or is to allow one to know that there is truly something much greater and that one can take the very form of that which is much greater when one truly humbles to and for the much greater through the much greater!







Not all faith has value

Faith of no value uses the ground to no true avail!

That is to say, not all faith has value and faith of no value misuses the ground.

And that ground which is misused, thus is a ground in where there cannot be truly planted, the even the fruit of truth because the fruit of truth revives what has life in it and that with life still in it, thus can request for a renewal of life!

True faith forms and reforms, but true faith is that faith received or granted by God as Creator by one truly seeking God as Creator.

And once one finds God as Creator, thus one is truly beloved of God; and as beloved of God, thus one will have real or true faith of God.

And whatever one as beloved of God does, thus not only one will be much greater than beloved of God but also God as beloved of one will be much greater than God.

Therefore, real or true faith of God is truly planted in one by God when one truly seeks God as Creator and God as Creator will allow one to draw near and be thus illuminated with true peace of God, with true knowledge of God, with true gladness of God and also with true joy of God and with true abundance of God, which in truth is the loving grace of God as Creator.

And through the loving grace of God as Creator, God as Creator promises with His very voice a very great reward!

Now, if that is not true faith granted from God as Creator, then nothing is!

To complete, true faith makes the faithful to seek God so that God can become Creator and the seeker becomes beloved of God as Creator.

And as beloved of God the Creator, the seeker will have greater faith, so great the faith that the beloved seeker of God will become the great reward promised to him by God as Creator!







Real gladness and real joy

Real or true gladness of God and real or true joy of God in me is truly what God wants of me and as a real or as a true sacrifice toward God as Creator.

The very interesting thing is that real or is that true gladness of God and real or true joy of God are truly in one with the search of God, but one must truly nurture them also with gladness and with joy as if they were real or were true sons or beloved son of one and God the Godfather of them both!

Because in truth, those that give rebirth or those that make one to revive are the true gladness of God and the true joy of God in one!

And when one is reborn from the true gladness of God and from the true joy of God, thus God is also reborn with complete gladness and with complete joy because God was truly reborn Creator!

Now then, those with true faith of God felt the true gladness of God and also felt the true joy of God

And because of them feeling or knowing the true gladness of God and the true joy of God, thus they truly were reborn or they were truly given birth as beloved of God!

But after being reborn as beloveds of God, the gladness and the joy depart from them and they will be in desolation, even though still beloveds of God and God also will be in desolation, even though being Creator and also beloved of the beloveds of God!

So that the beloveds of God can exit or can come out from the desolation and also take out God from her, thus now they must truly do for the gladness and for the joy so that through gladness and through joy be reborn again and because of being reborn thus not only exit or come out from the desolation as much more than beloveds of God, but also because of being reborn thus God also will come out or exit or come from the desolation as much more than God beloved of the beloveds of God.

Therefore, from the beloveds of God will truly come out or will truly come from, after the real or after the true gladness and of the real joy or of the true joy, the salvation of God!

Because in truth, the gladness of God and the true joy of God in the beloved of God will really give rebirth as savior of God!

Thus, to sum up, by truly seeking God to truly find God to in God truly believe, thus God will truly allow one to draw near and be illuminated.

Now then, that illumination from God is truly composed of true peace of God and also that illumination of God is composed of true knowledge of God because God truly offers something very great.

With that peace of God and with that knowledge of God will also come gladness of God which in turn will bring true joy of God and one will truly be reborn from the gladness of God and from the joy of God and because of that rebirth thus God not only will call or not only will rename one savior of God but also God will call or will rename one son beloved of God…







What is but is unseen

Nothing actually comes or actually arrives which is already present.

The coming or the arriving or even the very presentation truly signifies understanding and thus seeing what already was as is and will be.

That which will be is truly because it already is.

Something that was not from the very beginning will not be at the very end as it is not at the very present.

Now then, the human brain has being the very same brain for as far back as the stone age and perhaps even further than that and the human brain will continue to be the very same if nothing is really done with it!

The five senses of the human body gave the brain enough information about the actual physical surroundings and so the brain released or gave freedom to the human mind or to the conscious mind so that through the human mind or through the conscious mind the human brain could receive further information, instruction or acknowledgement so that the human brain would now act the guarding that it always was but was limited by the senses of the body and the fact that the senses of the body could not inform the brain of the actual time because the brain, being eternal, has no concept or understanding or even acknowledgement of time!

Henceforth, the conscious mind!

Now then, the brain is knowledge and the brain will grant knowledge when knowledge is truly requested for.

But the only way to communicate with the brain is through the mind, but if the mind is not trained to communicate with the brain thus the mind will misinform the brain and the brain, although true knowledge, will begin to act on that misinformation as a father acts or as a father behaves to the information given by a child whether that information is true or false!

To receive true information or acknowledgement is what the brain is actually waiting for because the brain is also true information or true knowledge and once the brain has received more or true information or more or true knowledge, thus the brain will grant the mind a greater freedom, so great is that freedom that the whole body as well as the mind will be filled with true gladness and with true joy, a taste of the next conscious mind!

And if one was able to taste through true gladness and through true joy the next conscious mode or the next conscious mind, one will truly do to enter it and save the guarding that is the human brain so that in turn the human brain can save the human conscious mind by granting the human conscious more freedom of conscious mind and the brain will even be much greater for it!







Chapter 3 - Unity through one

One is born through the effort of one and never through the effort of another. One dies through the lack of effort of one and never one dies through the lack of effort of another.

And one is truly reborn or one is truly saved through the very effort of one and never one is reborn or never one is saved through the effort of another unless that other is God as Creator, but when one has done the effort of being reborn or of being saved by God as Creator.

Now then, one is united to God through one and never one is united to God through another. No one is united to God unless God Himself says so either through a promise by God or through a call, but that call must be responded to by one and never responded to by another.

The true purpose of the unity or the union of one with God as Creator is for one to truly know God as Creator since one truly sought God as Creator to truly know God as Creator.

And that unity or that union to God is not only a true reward but also that unity or that union to God is to have true faith of God as Creator.

But the unity or the union of God as Creator through one is not an obligation because God as Creator will leave or God as Creator will depart from the unity or the union with one thus leaving one in desolation, which is lack of further or new knowledge of God and is also the lack of gladness and of joy of God in one.

The desolation from God truly has a dual purpose.

The first purpose is whether to continue as before the unity or as before the union as before the encounter with God?

The second purpose is whether to continue with a new search or research of God as Creator so that God as Creator can call one from the desolation and thus reunite one once again with God but this time forever?

It would be very wise to search or research God as Creator because with God as Creator there is true salvation through the reunion of God with one.

Those that truly had an encounter with God as Creator, they now truly have one of two possibilities. The very first possibility is but eternal death.

And the second and the very last possibility is true or is eternal life or is true or is eternal salvation through God.

Those that never had an encounter with God, their only possibility is but eternal death unless they seek God before they die and then is too late!

But those that truly had an encounter with God as Creator but they did not bother to search or to research God as Creator, they will die unless God as Creator calls and they respond and request to be truly saved and thus be united to God though themselves!

To sum up, true unity or true union with God has nothing to do with more than one.

True unity or true union is one through God as Creator and God as Creator thus being One through one.

In the true unity or in the true union of God as Creator with men there never is more than one.

It is God united or reunited through many as One or united or reunited through one as One.

That is to say, any true unity or any true union with God will always be one no matter how many more are with that unity or with that union!

And in the case of the sons of God, there will never be a first reborn of God because all sons of God will truly be renamed as if they were all first reborn of God because they truly have given rebirth to God through their rebirth!







The good done through one

One truly knows that one is truth when those belonging or known to one become ashamed of one simply because of the good done through oneself.

Now, the first and the good done through one and perhaps for those that were going to be fathers of one, thus was in truth to do before the very same life to be able to overcome and thus take the form of life after the good triumph of resting.

And once the form of life was complete, thus once more one in truth does again to be born in the very same world and the very same world thus confirm one to life for one being born alive.

And for the good done by being born alive thus one truly added to the very same world even though the very same world did not confirm the good done for one being born alive.

But if the very same world confirmed one to the very same world and to life, thus the very same world or those that had to do with one, were for much more or were in truth reborn with the birth of one alive.

For the good done of one being born alive or of being born with life into life, thus also many were reborn alive!

Now a man was reborn alive as father, but the man as father sees that he has to do much more for one more that has just being born alive.

The man does not see that as father the man in truth can do much more than a simple man and do much more than a simple husband, what a shame!

Also a woman in truth was reborn alive as mother, but she also sees that she has to do much more for one more that has just being born alive.

The woman also cannot see that as a mother she in truth can do even more than a simple woman and can even do more as a simple wife, what a shame!

Interestingly, the very body in anticipation of new life truly transforms or reforms into the shape of abundance to in abundance receive new life and in abundance maintain that new life until that new life receives knowledge of the world and in the world live.

The body makes no amends for lack. The body simply feels confidence of the abundance that it is and of the abundance that is the being in it!

Now then, with this knowledge or with this confirmation thus all of the family members and even the godparents were in truth one unity or were one union but united in true knowledge as also united in true understanding as beloveds of every one.

That is to say, every one beloved of the other as the other beloved of one!

And every time that a beloved came out or was saved or would be reborn as savior thus every one also would be saviors, as simple as that!


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